{"collection":"ETC Sacred Texts","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_etc_vre_vre01_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_etc_vre_vre01_htm","id":"sacred_texts_v1_etc_vre_vre01_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/etc/vre/vre01.htm","summary":"| | PAGE | \n| LECTURE I RELIGION AND NEUROLOGY | 3 | \n| Introduction: the course is not anthropological, but deals with personal documents\u2014Questions of fact and questions of value\u2014In point of fact, the religious are often neurotic\u2014Criticism of medical materialism, which condemns religion on that account\u2014Theory that religion has a sexual origin refuted\u2014All states of mind are neurally conditioned\u2014Their significance must be tested not by their origin but by the value of their fruits\u2014Three criteria\u2026","tags":[],"text":null,"title":"The Varieties of Religous Experience: Contents","tradition":"ETC Sacred Texts","translated_text":null,"word_count":1295}