{"collection":"Sacred Texts: Evil","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_evil_dwf_dwf07_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_evil_dwf_dwf07_htm","id":"sacred_texts_v1_evil_dwf_dwf07_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/evil/dwf/dwf07.htm","summary":"BY the year 1891 Masonic revelations in Paris had become too numerous for one more or less to fix the volatile quality of public interest unless a new horror were attached to it. Passwords and signs and catechisms, all the purposes and the better half of the secrets\u2014everyone outside the Fraternity who concerned themselves with Masonry and cared for theoretical initiation knew these, or was satisfied by the belief that he did. The literature of Anti-Masonry became a drug in the market, failing\u2026","tags":[],"text":null,"title":"Devil Worship in France: Chapter V. The Discovery of M. R...","tradition":"Sacred Texts: Evil","translated_text":null,"word_count":1380}
