{"collection":"Sacred Texts: Evil","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_evil_tee_tee03_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_evil_tee_tee03_htm","id":"sacred_texts_v1_evil_tee_tee03_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/evil/tee/tee03.htm","summary":"THERE be none of the affections which have been noted to fascinate or to bewitch, but love and envy; they both have vehement wishes, they frame themselves readily into imaginations and suggestions, and they come easily into the eye, especially upon the presence of the objects which are the points that conduce to fascination, if any such there be. We see likewise the Scripture calleth envy an evil eye.\" 1\nSo wrote one of our greatest philosophers, and on the same subject he says: \"Of all other\u2026","tags":[],"text":null,"title":"The Evil Eye: Chapter I. Introduction","tradition":"Sacred Texts: Evil","translated_text":null,"word_count":14156}