{"collection":"Hinduism","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_hin_psa_psa53_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_hin_psa_psa53_htm","id":"sacred_texts_v1_hin_psa_psa53_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/hin/psa/psa53.htm","summary":"This is a passage of Hindu sacred narrative \u2014 a section of the Bhagavata Purana or a closely related Krishnaite text \u2014 rendered in English translation, framed as the sage Shukadeva recounting Krishna's exploits to King Parikshit. The episode covers two linked military encounters: Krishna lures the barbarian king Kalayavana into a cave where the sleeping warrior Muchukunda, granted a divine boon by the gods, incincerates Kalayavana with a single wrathful glance, having been mistaken for Krishna under a planted scarf. The backstory of Muchukunda \u2014 a Kshatriya who fought for the gods across ages until his entire world was gone, then was granted dreamless sleep as reward \u2014 is told in full, and Krishna appears to him in the cave to counsel repentance and eventual salvation through austerity. A second strand follows Krishna and Balarama strategically feigning flight from the recurring enemy Jarasandha, burning a hill to fake their deaths and slipping away to Dwarka while Jarasandha occupies and rebuilds Mathura believing them destroyed. The text's distinctive quality is its presentation of Krishna's power as working entirely through deception, misdirection, and the manipulation of others' anger and pride rather than direct combat \u2014 the god wins every encounter by making enemies destroy themselves or each other. This makes the passage less a straightforward heroic narrative than a theological demonstration that Krishna's \"delusive power\" (maya) is the governing force of the world, a point Muchukunda himself articulates explicitly in his dialogue with Krishna.","tags":[],"text":null,"title":"Prem Sagar: Chapter LII","tradition":"Hinduism","translated_text":null,"word_count":1744}