{"collection":"The I Ching, Legge tr.","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_ich_ich03_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_ich_ich03_htm","id":"sacred_texts_v1_ich_ich03_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/ich/ich03.htm","summary":"This is a classical Chinese divination text \u2014 a translation and scholarly commentary on Hexagram 3 (Kun/\u5c6f) from the *I Ching* (Book of Changes), working within the ancient Chinese cosmological and political tradition. The hexagram's core meaning concerns struggle and difficulty at the moment of emergence: a new order straining to establish itself out of chaos, symbolized by a plant pushing through the earth. Each of the six line-judgments presents a specific situation \u2014 a cautious leader holding back, a young woman wisely refusing a premature match, a hunter lost without a guide \u2014 illustrating how to navigate hardship through restraint, correct alignment, and patience rather than reckless advance. The commentary (likely from James Legge's 19th-century translation) attributes the text to King Wen and the Duke of Zhou writing against the backdrop of real political disorder, arguing that their unspoken historical context \u2014 the collapse of a dynasty and the rise of the Zhou \u2014 governs every image. The notably distinctive interpretive claim is that each line's symbolism derives mechanically from the line's strength or weakness, its position (central or marginal), and the trigrams it belongs to, making the commentary a systematic key to decoding the hexagram's internal logic. The overall verdict is cautiously optimistic: disorder can be overcome, but only through delegation to capable leaders, strict correctness, and a refusal to overreach before conditions are right.","tags":[],"text":null,"title":"The Y\u00ee King Text: Section I: III. The Kun Hexagram","tradition":"The I Ching, Legge tr.","translated_text":null,"word_count":914}