{"collection":"Texts of Islam","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_isl_bkt_bkt02_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_isl_bkt_bkt02_htm","id":"sacred_texts_v1_isl_bkt_bkt02_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/isl/bkt/bkt02.htm","summary":"This is the scholarly preface to a 19th-century compilation of Islamic prophetic legends \u2014 the oral traditions and Quranic narratives about figures from Adam to Christ \u2014 written in the German orientalist tradition and translated into English. The central argument is that Mohammed's religious narratives derive primarily from Jewish oral tradition (particularly the Midrash and Talmud) rather than direct scripture, since Mohammed was functionally illiterate in any language containing religious texts and relied on Jewish and Christian informants such as Warraka, Abd Allah Ibn Salam, and Salman the Persian. The author contends that Mohammed's alterations to biblical history \u2014 elevating Ishmael, denying the crucifixion, rejecting the Trinity \u2014 were rational responses to religious sources he received secondhand rather than wholesale inventions, driven by his core commitment to strict monotheism. A notably provocative claim is that Mohammed may have been \"more a dupe than a deceiver,\" essentially a vehicle for a circle of Arabian religious reformers rather than an independent prophet, though the author credits him with the poetic power that made these legends compelling to Arab audiences. The preface frames Mohammed's version of Christ specifically as reflecting the perspective of a \"baptized Jew\" \u2014 accepting miracles and virgin birth but rejecting atonement and deification as theological corruptions. Readers interested in the comparative religious history of Islam's relationship to Judaism and Christianity, or in early Western academic treatments of Islamic tradition, will find this a densely argued and historically situated entry point.","tags":[],"text":null,"title":"INTRODUCTION.","tradition":"Texts of Islam","translated_text":null,"word_count":2220}