{"collection":"Texts of Islam","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_isl_pro_adam10_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_isl_pro_adam10_htm","id":"sacred_texts_v1_isl_pro_adam10_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/isl/pro/adam10.htm","summary":"This is a Shia Islamic theological text \u2014 likely a chapter from a larger devotional or exegetical work \u2014 expounding on the story of Adam's fall and repentance within a framework that centers the Prophet Muhammad's household (the Ahl al-Bayt) as cosmic, pre-creation figures of supreme authority. The central argument is that Adam's repentance was granted specifically because he invoked the names of Muhammad, Ali, Fatima, Hasan, and Husain, whose names were inscribed on God's Throne before creation \u2014 making loyalty to the twelve Imams a primordial covenant binding on all prophets and creation. The text also interprets the forbidden tree of Eden as the exclusive domain of Muhammad's household, representing a divine wisdom God reserved solely for them, and explains the Islamic practice of three monthly fast-days (\"Al-Ayam Al-Beedh\") as originating in Adam's gradual restoration after his face was blackened by sin. A substantial portion escalates into an extended encomium of Ali ibn Abi Talib, claiming he possessed supernatural, divinely inspired knowledge of all past, present, and future events \u2014 knowledge exceeding human learning entirely \u2014 and that the Prophet himself said only fear of excess veneration (like Christian veneration of Jesus) prevented him from saying more about Ali's true station. The text is distinctively Shia in its insistence that denying the Imams' supreme authority constitutes incomplete faith, and it cites classical Sunni scholars (Ahmad ibn Hanbal, Al-Shafi'i) selectively to claim cross-sectarian validation. Readers interested in Shia theological interpretation of Quranic narrative, the doctrine of the Imamate, or Islamic Adam-lore will find the text substantive but heavily polemical in tone.","tags":[],"text":null,"title":"The Prophets, Their Lives and Their Stories: Adam: Crying of Adam for paradise","tradition":"Texts of Islam","translated_text":null,"word_count":2331}