{"collection":"Texts of Islam","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_isl_pro_mos10_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_isl_pro_mos10_htm","id":"sacred_texts_v1_isl_pro_mos10_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/isl/pro/mos10.htm","summary":"This is an excerpt from an Islamic religious commentary (tafsir-style exegesis) on the Quranic narrative of Moses confronting Pharaoh, drawn from a larger work on sacred Islamic texts. The author recounts Moses presenting ten miracles and a series of theological arguments to Pharaoh \u2014 asserting God as Creator of heavens, earth, the east and west, and all living things \u2014 while Pharaoh deflects, mocks Moses as insane, and performs skepticism for his court audience. The central argument is that Pharaoh's resistance was not intellectual but psychological: he rejected Moses because accepting monotheism would strip him of his own divine status and political authority over Egypt. The most distinctive element is the author's coinage of the term \"Ash`abite\" to characterize Pharaoh's psychology, invoking a figure from Arabic folklore synonymous with foolishness and comic absurdity, framing Pharaoh's stubbornness as a kind of self-defeating buffoonery rather than formidable opposition. The piece reads as both devotional retelling and psychological character study, using Quranic verses (particularly from Surah TaHa) as direct evidence while editorializing on Pharaoh's motivations with pointed, somewhat satirical commentary.","tags":[],"text":null,"title":"The Prophets, Their Lives and Their Stories: Moses: The Miracles of Moses and The Ash`abite Psychology of The Pharaoh","tradition":"Texts of Islam","translated_text":null,"word_count":647}