{"collection":"Texts of Judaism","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_jud_zdm_zdm027_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_jud_zdm_zdm027_htm","id":"sacred_texts_v1_jud_zdm_zdm027_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/jud/zdm/zdm027.htm","summary":"SAID Rabbi Abbi: \"The higher or celestial world with its accompanying spheres, though invisible to mortal sight, has its reflection and analogue, namely, the lower world with its circumambient spheres, according to the saying, 'As above, so below.' The works of the Holy One in the celestial world are the type of those in the terrestrial world. The meaning of the words,45a Brashith, bara Alhim is this: brasahith, i.e., the celestial world, gave rise or origin to Alhim, the visible divine name\u2026","tags":[],"text":null,"title":"Zohar: Genesis: Chapter XVIII. Higher Devachanic or Heave...","tradition":"Texts of Judaism","translated_text":null,"word_count":1976}