{"collection":"Texts of Judaism","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_jud_zdm_zdm087_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_jud_zdm_zdm087_htm","id":"sacred_texts_v1_jud_zdm_zdm087_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/jud/zdm/zdm087.htm","summary":"\"Its chief characteristic was, it enabled everyone to express himself clearly and unmistakably in terms exactly corresponding to his thoughts, wishes and intentions, otherwise they were not understood and comprehended by the heavenly powers. Thus it came to pass that, by confusion of their speech, their power resulting from union of will and purpose was destroyed and nullified. Note that words of the holy language are understood by celestial beings who, when hearing them are impelled to assist\u2026","tags":[],"text":null,"title":"Zohar: Genesis: Chapter LXXVIII. The Primeval Language and the Book of Adam","tradition":"Texts of Judaism","translated_text":null,"word_count":702}
