{"collection":"Sacred Texts: Mormons","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_mor_dc_dc056_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_mor_dc_dc056_htm","id":"sacred_texts_v1_mor_dc_dc056_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/mor/dc/dc056.htm","summary":"This is a scriptural revelation from the Doctrine and Covenants, the canonized book of modern revelations received by Joseph Smith, founder of the Latter-day Saint movement. The text presents itself as direct divine speech, commanding obedience and announcing the reassignment of specific named church members \u2014 Thomas B. Marsh, Ezra Thayre, Selah J. Griffin, and Newel Knight \u2014 to travel to Missouri, with prior commandments revoked due to the \"stiffneckedness\" and rebellion of members in Thompson. A notable claim is God's explicit assertion of the right to command and then revoke commandments at will, used here to justify the reshuffling of assignments. The revelation then broadens into moral condemnation of both the wealthy (for hoarding goods) and the poor (for covetousness and idleness), insisting neither class escapes judgment on the basis of economic status alone. Its most distinctive move is the beatitude directed at the \"pure in heart\" poor \u2014 promising them both spiritual and literal inheritance of the earth. The passage closes with an eschatological promise of Christ's return and universal recompense.","tags":[],"text":null,"title":"Doctrine and Convenants: 56. Revelation through Joseph Smith, Kirtland, Ohio, June 1831.","tradition":"Sacred Texts: Mormons","translated_text":null,"word_count":698}