{"collection":"Sacred Texts: Native American","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_nam_iro_sim_sim72_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_nam_iro_sim_sim72_htm","id":"sacred_texts_v1_nam_iro_sim_sim72_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/nam/iro/sim/sim72.htm","summary":"This is a Seneca oral narrative, a traditional Indigenous story from the Haudenosaunee (Iroquois) tradition, recounting the escape of two sisters captured by Cherokee raiders. The elder sister engineers their escape by cutting their bonds at night with a hidden flint knife, and the two women \u2014 one carrying her infant \u2014 flee into the wilderness. Their journey home is guided by a supernatural voice that speaks to the younger sister on three successive nights, providing reassurance, directional guidance, and miraculously placed food (a slain deer, then wild potatoes) that sustains them across many days of travel. The voice ultimately identifies itself as the HADIOnYAGEONOn, spirits who have watched over the women throughout their ordeal. A distinctive element is the story's etiological close: the survivors are instructed by the spirits to sing a specific song upon returning to the long house, and the narrator notes that this song \u2014 YONTON WISAS \u2014 is still sung by Seneca women, framing the tale as the origin of a living ceremonial tradition. The narrative blends survival drama with spiritual patronage, presenting women as both the active agents of their own rescue and the recipients of sacred guidance.","tags":[],"text":null,"title":"Seneca Indian Myths: Two Seneca Women Escape From Cherokee Captivity","tradition":"Sacred Texts: Native American","translated_text":null,"word_count":766}