{"collection":"Sacred Texts: Native American","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_nam_iro_sim_sim80_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_nam_iro_sim_sim80_htm","id":"sacred_texts_v1_nam_iro_sim_sim80_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/nam/iro/sim/sim80.htm","summary":"This is a Native American myth or folktale, likely from a northeastern woodland tradition (Iroquois or Seneca), featuring a young hunter who is repeatedly abducted by a supernatural woman who lulls him to sleep and carries him to impossible locations \u2014 first a lake island, then a sheer rock ledge. Each abduction is punctuated by his wife's knowing laughter and silence, suggesting she is connected to or aware of the supernatural threat. The young man escapes through magical means, including shapeshifting into a fish and conjuring a tree from a hemlock leaf to rescue a group of men similarly trapped on the cliffs. The story climaxes with the men attempting to roast the captor woman, only for the protagonist's wife to intervene and free her \u2014 then calmly walk home across a bridge of bloodsuckers. The tale's most distinctive element is its cryptic final line revealing that the nephew and uncle were raccoons, an etiological or totemic disclosure that reframes the entire narrative as operating within a world where human and animal identity are fluid. It would interest readers drawn to trickster mythology, transformation tales, and the role of ambiguous or duplicitous female figures in indigenous oral literature.","tags":[],"text":null,"title":"Seneca Indian Myths: A Racoon Story","tradition":"Sacred Texts: Native American","translated_text":null,"word_count":971}