{"collection":"Anguttara Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_an10.42/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_an10.42","id":"suttacentral_an10.42","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/an10.42/en/sujato","summary":null,"tags":["Anguttara Nikaya","Early Buddhist Texts"],"text":"\u201cSir, how many roots of dispute are there?\u201d \u201cUp\u0101li, there are ten roots of dispute. What ten? It\u2019s when a mendicant explains what is not the teaching as the teaching, and what is the teaching as not the teaching. They explain what is not the training as the training, and what is the training as not the training. They explain what was not spoken and stated by the Realized One as spoken and stated by the Realized One, and what was spoken and stated by the Realized One as not spoken and stated by the Realized One. They explain what was not practiced by the Realized One as practiced by the Realized One, and what was practiced by the Realized One as not practiced by the Realized One. They explain what was not prescribed by the Realized One as prescribed by the Realized One, and what was prescribed by the Realized One as not prescribed by the Realized One. These are the ten roots of dispute.\u201d","title":"Roots of Dispute (1st)","tradition":"Anguttara Nikaya","translated_text":null,"word_count":166}