{"collection":"Majjhima Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_mn9/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_mn9","id":"suttacentral_mn9","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/mn9/en/sujato","summary":null,"tags":["Early Buddhist Texts","Majjhima Nikaya"],"text":"So I have heard. At one time the Buddha was staying near S\u0101vatth\u012b in Jeta\u2019s Grove, An\u0101thapi\u1e47\u1e0dika\u2019s monastery. There S\u0101riputta addressed the mendicants: \u201cReverends, mendicants!\u201d \u201cReverend,\u201d they replied. S\u0101riputta said this: \u201cReverends, they speak of this thing called \u2018right view\u2019. How do you define a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching?\u201d \u201cReverend, we would travel a long way to learn the meaning of this statement in the presence of Venerable S\u0101riputta. May Venerable S\u0101riputta himself please clarify the meaning of this. The mendicants will listen and remember it.\u201d \u201cWell then, reverends, listen and apply your mind well, I will speak.\u201d \u201cYes, reverend,\u201d they replied. S\u0101riputta said this: \u201cA noble disciple understands the unskillful and its root, and the skillful and its root. When they\u2019ve done this, they\u2019re defined as a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching. But what is the unskillful and what is its root? And what is the skillful and what is its root? Killing living creatures, stealing, and sexual misconduct; speech that\u2019s false, divisive, harsh, or nonsensical; covetousness, ill will, and wrong view. This is called the unskillful. And what is the root of the unskillful? Greed, hate, and delusion. This is called the root of the unskillful. And what is the skillful? Refraining from killing living creatures, stealing, and sexual misconduct; refraining from speech that\u2019s false, divisive, harsh, or nonsensical; contentment, good will, and right view. This is called the skillful. And what is the root of the skillful? Contentment, love, and understanding. This is called the root of the skillful. A noble disciple understands in this way the unskillful and its root, and the skillful and its root. They\u2019ve completely given up the underlying tendency to greed, dispelled the underlying tendency to aversion, and eradicated the underlying tendency to the view and conceit \u2018I am\u2019. They\u2019ve given up ignorance and given rise to knowledge, and make an end of suffering in this very life. When they\u2019ve done this, they\u2019re defined as a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching.\u201d Saying \u201cGood, reverend,\u201d those mendicants approved and agreed with what S\u0101riputta said. Then they asked another question: \u201cBut reverend, might there be another way to describe a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching?\u201d \u201cThere might, reverends. A noble disciple understands fuel, its origin, its cessation, and the practice that leads to its cessation. When they\u2019ve done this, they\u2019re defined as a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching. But what is fuel? What is its origin, its cessation, and the practice that leads to its cessation? These four fuels maintain sentient beings that have been born and help those about to be born. What four? Edible food, whether solid or subtle; contact is the second, mental intention the third, and consciousness the fourth. Fuel originates from craving. Fuel ceases when craving ceases. The practice that leads to the cessation of fuel is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. A noble disciple understands in this way fuel, its origin, its cessation, and the practice that leads to its cessation. They\u2019ve completely given up the underlying tendency to greed, dispelled the underlying tendency to aversion, and eradicated the underlying tendency to the view and conceit \u2018I am\u2019. They\u2019ve given up ignorance and given rise to knowledge, and make an end of suffering in this very life. When they\u2019ve done this, they\u2019re defined as a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching.\u201d Saying \u201cGood, reverend,\u201d those mendicants \u2026 asked another question: \u201cBut reverend, might there be another way to describe a noble disciple who \u2026 has come to the true teaching?\u201d \u201cThere might, reverends. A noble disciple understands suffering, its origin, its cessation, and the practice that leads to its cessation. When they\u2019ve done this, they\u2019re defined as a noble disciple who \u2026 has come to the true teaching. But what is suffering? What is its origin, its cessation, and the practice that leads to its cessation? Rebirth is suffering; old age is suffering; death is suffering; sorrow, lamentation, pain, sadness, and distress are suffering; being coupled with the disliked is suffering; separation from the liked is suffering; not getting what you wish for is suffering. In brief, the five grasping aggregates are suffering. This is called suffering. And what is the origin of suffering? It\u2019s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is, craving for sensual pleasures, craving for continued existence, and craving for nonexistence. This is called the origin of suffering. And what is the cessation of suffering? It\u2019s the fading away and cessation of that very same craving with no residue left behind; giving it away, letting it go, releasing it, and not clinging to it. This is called the cessation of suffering. And what is the practice that leads to the cessation of suffering? It is simply this noble eightfold path, that is: right view \u2026 right immersion. This is called the practice that leads to the cessation of suffering. A noble disciple understands in this way suffering, its origin, its cessation, and the practice that leads to its cessation. They\u2019ve completely given up the underlying tendency to greed, dispelled the underlying tendency to aversion, and eradicated the underlying tendency to the view and conceit \u2018I am\u2019. They\u2019ve given up ignorance and given rise to knowledge, and make an end of suffering in this very life. When they\u2019ve done this, they\u2019re defined as a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching.\u201d Saying \u201cGood, reverend,\u201d those mendicants \u2026 asked another question: \u201cBut reverend, might there be another way to describe a noble disciple who \u2026 has come to the true teaching?\u201d \u201cThere might, reverends. A noble disciple understands old age and death, their origin, their cessation, and the practice that leads to their cessation \u2026 But what are old age and death? What is their origin, their cessation, and the practice that leads to their cessation? The old age, decrepitude, broken teeth, gray hair, wrinkly skin, diminished vitality, and failing faculties of the various sentient beings in the various orders of sentient beings. This is called old age. And what is death? The passing away, perishing, disintegration, demise, mortality, death, decease, breaking up of the aggregates, laying to rest of the corpse, and cutting off of the life faculty of the various sentient beings in the various orders of sentient beings. This is called death. Such is old age, and such is death. This is called old age and death. Old age and death originate from rebirth. Old age and death cease when rebirth ceases. The practice that leads to the cessation of old age and death is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands rebirth, its origin, its cessation, and the practice that leads to its cessation \u2026 But what is rebirth? What is its origin, its cessation, and the practice that leads to its cessation? The rebirth, inception, conception, regeneration, manifestation of the aggregates, and acquisition of the sense fields of the various sentient beings in the various orders of sentient beings. This is called rebirth. Rebirth originates from continued existence. Rebirth ceases when continued existence ceases. The practice that leads to the cessation of rebirth is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands continued existence, its origin, its cessation, and the practice that leads to its cessation. But what is continued existence? What is its origin, its cessation, and the practice that leads to its cessation? There are these three states of continued existence. Existence in the sensual realm, the realm of luminous form, and the formless realm. Continued existence originates from grasping. Continued existence ceases when grasping ceases. The practice that leads to the cessation of continued existence is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands grasping, its origin, its cessation, and the practice that leads to its cessation \u2026 But what is grasping? What is its origin, its cessation, and the practice that leads to its cessation? There are these four kinds of grasping. Grasping at sensual pleasures, views, precepts and observances, and theories of a self. Grasping originates from craving. Grasping ceases when craving ceases. The practice that leads to the cessation of grasping is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands craving, its origin, its cessation, and the practice that leads to its cessation \u2026 But what is craving? What is its origin, its cessation, and the practice that leads to its cessation? There are these six classes of craving. Craving for sights, sounds, smells, tastes, touches, and ideas. Craving originates from feeling. Craving ceases when feeling ceases. The practice that leads to the cessation of craving is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands feeling, its origin, its cessation, and the practice that leads to its cessation \u2026 But what is feeling? What is its origin, its cessation, and the practice that leads to its cessation? There are these six classes of feeling. Feeling born of contact through the eye, ear, nose, tongue, body, and mind. Feeling originates from contact. Feeling ceases when contact ceases. The practice that leads to the cessation of feeling is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands contact, its origin, its cessation, and the practice that leads to its cessation \u2026 But what is contact? What is its origin, its cessation, and the practice that leads to its cessation? There are these six classes of contact. Contact through the eye, ear, nose, tongue, body, and mind. Contact originates from the six sense fields. Contact ceases when the six sense fields cease. The practice that leads to the cessation of contact is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands the six sense fields, their origin, their cessation, and the practice that leads to their cessation \u2026 But what are the six sense fields? What is their origin, their cessation, and the practice that leads to their cessation? There are these six sense fields. The sense fields of the eye, ear, nose, tongue, body, and mind. The six sense fields originate from name and form. The six sense fields cease when name and form cease. The practice that leads to the cessation of the six sense fields is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands name and form, their origin, their cessation, and the practice that leads to their cessation \u2026 But what are name and form? What is their origin, their cessation, and the practice that leads to their cessation? Feeling, perception, intention, contact, and application of mind\u2014 this is called name. The four principal states, and form derived from the four principal states\u2014 this is called form. Such is name and such is form. This is called name and form. Name and form originate from consciousness. Name and form cease when consciousness ceases. The practice that leads to the cessation of name and form is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands consciousness, its origin, its cessation, and the practice that leads to its cessation \u2026 But what is consciousness? What is its origin, its cessation, and the practice that leads to its cessation? There are these six classes of consciousness. Eye, ear, nose, tongue, body, and mind consciousness. Consciousness originates from choices. Consciousness ceases when choices cease. The practice that leads to the cessation of consciousness is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands choices, their origin, their cessation, and the practice that leads to their cessation \u2026 But what are choices? What is their origin, their cessation, and the practice that leads to their cessation? There are these three kinds of choice. Choices by way of body, speech, and mind. Choices originate from ignorance. Choices cease when ignorance ceases. The practice that leads to the cessation of choices is simply this noble eightfold path \u2026\u201d \u201cMight there be another way to describe a noble disciple?\u201d \u201cThere might, reverends. A noble disciple understands ignorance, its origin, its cessation, and the practice that leads to its cessation \u2026 But what is ignorance? What is its origin, its cessation, and the practice that leads to its cessation? Not knowing about suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. This is called ignorance. Ignorance originates from defilement. Ignorance ceases when defilement ceases. The practice that leads to the cessation of ignorance is simply this noble eightfold path \u2026\u201d Saying \u201cGood, reverend,\u201d those mendicants approved and agreed with what S\u0101riputta said. Then they asked another question: \u201cBut reverend, might there be another way to describe a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching?\u201d \u201cThere might, reverends. A noble disciple understands defilement, its origin, its cessation, and the practice that leads to its cessation. When they\u2019ve done this, they\u2019re defined as a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching. But what is defilement? What is its origin, its cessation, and the practice that leads to its cessation? There are these three defilements. The defilements of sensuality, desire to be reborn, and ignorance. Defilement originates from ignorance. Defilement ceases when ignorance ceases. The practice that leads to the cessation of defilement is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. A noble disciple understands in this way defilement, its origin, its cessation, and the practice that leads to its cessation. They\u2019ve completely given up the underlying tendency to greed, dispelled the underlying tendency to aversion, and eradicated the underlying tendency to the view and conceit \u2018I am\u2019. They\u2019ve given up ignorance and given rise to knowledge, and make an end of suffering in this very life. When they\u2019ve done this, they\u2019re defined as a noble disciple who has right view, whose view is correct, who has experiential confidence in the teaching, and has come to the true teaching.\u201d That is what Venerable S\u0101riputta said. Satisfied, the mendicants approved what S\u0101riputta said.","title":"Right View","tradition":"Majjhima Nikaya","translated_text":null,"word_count":2637}