{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn12.31/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn12.31","id":"suttacentral_sn12.31","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn12.31/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At one time the Buddha was staying near S\u0101vatth\u012b. Then the Buddha said to Venerable S\u0101riputta, \u201cS\u0101riputta, this was said in \u2018The Way to the Far Shore\u2019, in \u2018The Questions of Ajita\u2019: \u2018There are those who have appraised the teaching, and many kinds of trainees here. Now you, being alert, are asked to tell me their behavior, good fellow.\u2019 How should we see the detailed meaning of this brief statement?\u201d When he said this, S\u0101riputta kept silent. For a second time \u2026 For a third time \u2026 S\u0101riputta kept silent. \u201cS\u0101riputta, do you see that this has come to be?\u201d \u201cSir, one truly sees with right wisdom that this has come to be. Seeing this, one is practicing for disillusionment, dispassion, and cessation regarding what has come to be. One truly sees with right wisdom that it came to be with that as fuel. Seeing this, one is practicing for disillusionment, dispassion, and cessation regarding the fuel for its origination. One truly sees with right wisdom that when that fuel ceases, what has come to be is liable to cease. Seeing this, one is practicing for disillusionment, dispassion, and cessation regarding what is liable to cease. In this way one is a trainee. And how, sir, has one appraised the teaching? Sir, one truly sees with right wisdom that this has come to be. Seeing this, one is freed by not grasping through disillusionment, dispassion, and cessation regarding what has come to be. One truly sees with right wisdom that it came to be with that as fuel. Seeing this, one is freed by not grasping through disillusionment, dispassion, and cessation regarding the fuel for its origination. One truly sees with right wisdom that when that fuel ceases, what has come to be is liable to cease. Seeing this, one is freed by not grasping through disillusionment, dispassion, and cessation regarding what is liable to cease. In this way one has appraised the teaching. Sir, regarding what was said in \u2018The Way to the Far Shore\u2019, in \u2018The Questions of Ajita\u2019: \u2018There are those who have appraised the teaching, and many kinds of trainees here. Now you, being alert, are asked to tell me their behavior, good fellow.\u2019 This is how I understand the detailed meaning of what was said in brief.\u201d \u201cGood, good, S\u0101riputta! (The Buddha repeated all of S\u0101riputta\u2019s explanation, concluding:) This is how to see the detailed meaning of what was said in brief.\u201d","title":"What Has Come to Be","tradition":"Samyutta Nikaya","translated_text":null,"word_count":407}