{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn12.37/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn12.37","id":"suttacentral_sn12.37","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn12.37/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cMendicants, this body doesn\u2019t belong to you or to anyone else. It\u2019s old deeds, and should be seen as produced by choices and intentions, as something to be felt. A learned noble disciple carefully and rationally applies the mind to dependent origination itself: \u2018So, when this exists, this comes to be; due to the arising of this, this arises. When this doesn\u2019t exist, this doesn\u2019t come to be; due to the cessation of this, this ceases. That is: Ignorance is a requirement for choices. Choices are a requirement for consciousness. \u2026 That is how this entire mass of suffering originates. When ignorance fades away and ceases with no residue left behind, choices cease. When choices cease, consciousness ceases. \u2026 That is how this entire mass of suffering ceases.\u2019\u201d","title":"Not Yours","tradition":"Samyutta Nikaya","translated_text":null,"word_count":130}