{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn18.10/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn18.10","id":"suttacentral_sn18.10","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn18.10/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cWhat do you think, R\u0101hula? Is form permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u2026 \u201c\u2026 feeling \u2026 perception \u2026 choices \u2026 Is consciousness permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u2026 \u201cSeeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. Being disillusioned, desire fades away. When desire fades away they\u2019re freed. When they\u2019re freed, they know they\u2019re freed. They understand: \u2018Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.\u2019\u201d","title":"The Aggregates","tradition":"Samyutta Nikaya","translated_text":null,"word_count":89}