{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn18.11/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn18.11","id":"suttacentral_sn18.11","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn18.11/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"So I have heard. At one time the Buddha was staying near S\u0101vatth\u012b. Then Venerable R\u0101hula went up to the Buddha, bowed, and sat down to one side. The Buddha said to him: \u201cWhat do you think, R\u0101hula? Is the eye permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u201cBut if it\u2019s impermanent, is it suffering or happiness?\u201d \u201cSuffering, sir.\u201d \u201cBut if it\u2019s impermanent, suffering, and perishable, is it fit to be regarded thus: \u2018This is mine, I am this, this is my self\u2019?\u201d \u201cNo, sir.\u201d \u201c\u2026 the ear \u2026 the nose \u2026 the tongue \u2026 the body \u2026 Is the mind permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u201cBut if it\u2019s impermanent, is it suffering or happiness?\u201d \u201cSuffering, sir.\u201d \u201cBut if it\u2019s impermanent, suffering, and perishable, is it fit to be regarded thus: \u2018This is mine, I am this, this is my self\u2019?\u201d \u201cNo, sir.\u201d \u201cSeeing this, a learned noble disciple grows disillusioned with the eye, the ear, the nose, the tongue, the body, and the mind. Being disillusioned, desire fades away. When desire fades away they\u2019re freed. When they\u2019re freed, they know they\u2019re freed. They understand: \u2018Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.\u2019\u201d (The ten discourses of this series should be told in full the same way.)","title":"The Eye, Etc.","tradition":"Samyutta Nikaya","translated_text":null,"word_count":221}