{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn18.3/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn18.3","id":"suttacentral_sn18.3","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn18.3/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cWhat do you think, R\u0101hula? Is eye consciousness permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u2026 \u201c\u2026 ear consciousness \u2026 nose consciousness \u2026 tongue consciousness \u2026 body consciousness \u2026 Is mind consciousness permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u2026 \u201cSeeing this, a learned noble disciple grows disillusioned with eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, and mind consciousness. Being disillusioned, desire fades away. \u2026\u201d","title":"Consciousness","tradition":"Samyutta Nikaya","translated_text":null,"word_count":66}