{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn18.4/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn18.4","id":"suttacentral_sn18.4","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn18.4/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cWhat do you think, R\u0101hula? Is eye contact permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u2026 \u201c\u2026 ear contact \u2026 nose contact \u2026 tongue contact \u2026 body contact \u2026 Is mind contact permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u2026 \u201cSeeing this, a learned noble disciple grows disillusioned with eye contact, ear contact, nose contact, tongue contact, body contact, and mind contact. Being disillusioned, desire fades away. \u2026\u201d","title":"Contact","tradition":"Samyutta Nikaya","translated_text":null,"word_count":66}