{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn18.5/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn18.5","id":"suttacentral_sn18.5","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn18.5/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cWhat do you think, R\u0101hula? Is feeling born of eye contact permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u2026 \u201c\u2026 feeling born of ear contact \u2026 feeling born of nose contact \u2026 feeling born of tongue contact \u2026 feeling born of body contact \u2026 Is feeling born of mind contact permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u2026 \u201cSeeing this, a learned noble disciple grows disillusioned with feeling born of eye contact, ear contact, nose contact, tongue contact, body contact, and mind contact. \u2026\u201d","title":"Feeling","tradition":"Samyutta Nikaya","translated_text":null,"word_count":82}