{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn21.2/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn21.2","id":"suttacentral_sn21.2","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn21.2/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. There S\u0101riputta addressed the mendicants: \u201cReverends, mendicants!\u201d \u201cReverend,\u201d they replied. S\u0101riputta said this: \u201cJust now, reverends, as I was in private retreat this thought came to mind: \u2018Is there anything in the world whose decay and perishing would give rise to sorrow, lamentation, pain, sadness, and distress in me?\u2019 It occurred to me: \u2018There is nothing in the world whose decay and perishing would give rise to sorrow, lamentation, pain, sadness, and distress in me.\u2019\u201d When he said this, Venerable \u0100nanda said to him, \u201cEven if the Teacher were to decay and perish? Wouldn\u2019t that give rise to sorrow, lamentation, pain, sadness, and distress in you?\u201d \u201cEven if the Teacher were to decay and perish, that wouldn\u2019t give rise to sorrow, lamentation, pain, sadness, and distress in me. Still, I would think: \u2018Oh lord, the illustrious Teacher, so mighty and powerful, has vanished! If the Buddha was to remain for a long time, that would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.\u2019\u201d \u201cThat must be because Venerable S\u0101riputta has long ago totally eradicated I-making, mine-making, and the underlying tendency to conceit. So even if the Teacher were to decay and perish, it wouldn\u2019t give rise to sorrow, lamentation, pain, sadness, and distress in him.\u201d","title":"With Upatissa","tradition":"Samyutta Nikaya","translated_text":null,"word_count":224}