{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn22.11/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn22.11","id":"suttacentral_sn22.11","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn22.11/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cMendicants, form of the past and future is not-self, let alone the present. Seeing this, a learned noble disciple is not concerned with past form, doesn\u2019t look forward to enjoying future form, and they practice for disillusionment, dispassion, and cessation regarding present form. Feeling \u2026 Perception \u2026 Choices \u2026 Consciousness of the past and future is not-self, let alone the present. Seeing this, a learned noble disciple is not concerned with past consciousness, doesn\u2019t look forward to enjoying future consciousness, and they practice for the disillusionment, dispassion, and cessation regarding present consciousness.\u201d","title":"Not-Self in the Three Times","tradition":"Samyutta Nikaya","translated_text":null,"word_count":94}