{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn22.15/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn22.15","id":"suttacentral_sn22.15","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn22.15/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cMendicants, form is impermanent. What\u2019s impermanent is suffering. What\u2019s suffering is not-self. And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019 Feeling is impermanent \u2026 Perception is impermanent \u2026 Choices are impermanent \u2026 Consciousness is impermanent. What\u2019s impermanent is suffering. What\u2019s suffering is not-self. And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019 Seeing this \u2026 They understand: \u2018\u2026 there is nothing further for this place.\u2019\u201d","title":"That Which is Impermanent","tradition":"Samyutta Nikaya","translated_text":null,"word_count":100}