{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn22.157/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn22.157","id":"suttacentral_sn22.157","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn22.157/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cMendicants, when what exists, because of grasping what and insisting on what, do fetters, insistence, and shackles arise?\u201d \u201cOur teachings are rooted in the Buddha. \u2026\u201d \u201cWhen form exists, because of grasping form and insisting on form, fetters, insistence, and shackles arise. When feeling \u2026 perception \u2026 choices \u2026 consciousness exists, because of grasping consciousness and insisting on consciousness, fetters, insistence, and shackles arise. What do you think, mendicants? Is form permanent or impermanent?\u201d \u201cImpermanent, sir.\u201d \u2026 \u201cBut by not grasping what\u2019s impermanent, suffering, and perishable, would fetters, insistence, and shackles arise?\u201d \u201cNo, sir.\u201d \u2026 \u201cSeeing this \u2026 They understand: \u2018\u2026 there is nothing further for this place.\u2019\u201d","title":"Insistence","tradition":"Samyutta Nikaya","translated_text":null,"word_count":110}