{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn22.18/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn22.18","id":"suttacentral_sn22.18","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn22.18/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cMendicants, form is impermanent. The cause and reason that gives rise to form is also impermanent. Since form is produced by what is impermanent, how could it be permanent? Feeling is impermanent \u2026 Perception is impermanent \u2026 Choices are impermanent \u2026 Consciousness is impermanent. The cause and reason that gives rise to consciousness is also impermanent. Since consciousness is produced by what is impermanent, how could it be permanent? Seeing this \u2026 They understand: \u2018\u2026 there is nothing further for this place.\u2019\u201d","title":"Impermanence With Its Cause","tradition":"Samyutta Nikaya","translated_text":null,"word_count":84}