{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn22.20/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn22.20","id":"suttacentral_sn22.20","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn22.20/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cMendicants, form is not-self. The cause and reason that gives rise to form is also not-self. Since form is produced by what is not-self, how could it be self? Feeling is not-self \u2026 Perception is not-self \u2026 Choices are not-self \u2026 Consciousness is not-self. The cause and reason that gives rise to consciousness is also not-self. Since consciousness is produced by what is not-self, how could it be self? Seeing this \u2026 They understand: \u2018\u2026 there is nothing further for this place.\u2019\u201d","title":"Not-Self With Its Cause","tradition":"Samyutta Nikaya","translated_text":null,"word_count":84}