{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn22.21/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn22.21","id":"suttacentral_sn22.21","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn22.21/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. Then Venerable \u0100nanda went up to the Buddha, bowed, sat down to one side, and said to him: \u201cSir, they speak of \u2018cessation\u2019. The cessation of what things does this refer to?\u201d \u201c\u0100nanda, form is impermanent, conditioned, dependently originated, liable to end, vanish, fade away, and cease. Its cessation is what \u2018cessation\u2019 refers to. Feeling \u2026 Perception \u2026 Choices \u2026 Consciousness is impermanent, conditioned, dependently originated, liable to end, vanish, fade away, and cease. Its cessation is what \u2018cessation\u2019 refers to. When they speak of \u2018cessation\u2019, its the cessation of these things that this refers to.\u201d","title":"With \u0100nanda","tradition":"Samyutta Nikaya","translated_text":null,"word_count":98}