{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn22.37/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn22.37","id":"suttacentral_sn22.37","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn22.37/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. And then Venerable \u0100nanda \u2026 sitting to one side, the Buddha said to him: \u201c\u0100nanda, suppose they were to ask you: \u2018Reverend \u0100nanda, what are the things for which arising is evident, vanishing is evident, and change while persisting is evident?\u2019 How would you answer?\u201d \u201cSir, suppose they were to ask me: \u2018What are the things for which arising is evident, vanishing is evident, and change while persisting is evident?\u2019 I\u2019d answer like this: \u2018Reverend, the arising of form is evident, its vanishing is evident, and change while persisting is evident. The arising of feeling \u2026 perception \u2026 choices \u2026 consciousness is evident, its vanishing is evident, and change while persisting is evident. These are the things for which arising is evident, vanishing is evident, and change while persisting is evident.\u2019 That\u2019s how I\u2019d answer such a question.\u201d \u201cGood, good, \u0100nanda. The arising of form is evident, its vanishing is evident, and change while persisting is evident. The arising of feeling \u2026 perception \u2026 choices \u2026 consciousness is evident, its vanishing is evident, and change while persisting is evident. These are the things for which arising is evident, vanishing is evident, and change while persisting is evident. That\u2019s how you should answer such a question.\u201d","title":"With \u0100nanda","tradition":"Samyutta Nikaya","translated_text":null,"word_count":207}