{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn24.10/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn24.10","id":"suttacentral_sn24.10","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn24.10/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cMendicants, when what exists, because of grasping what and insisting on what, does the view arise: \u2018The cosmos is not eternal\u2019?\u201d \u201cOur teachings are rooted in the Buddha. \u2026\u201d \u201cWhen form exists \u2026\u201d \u2026 \u201cBut by not grasping what\u2019s impermanent, suffering, and perishable, would such a view arise?\u201d \u201cNo, sir.\u201d \u201cWhen a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation, they\u2019re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.\u201d","title":"The Cosmos is Not Eternal","tradition":"Samyutta Nikaya","translated_text":null,"word_count":104}