{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn3.10/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn3.10","id":"suttacentral_sn3.10","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn3.10/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"Now at that time a large group of people had been put in shackles by King Pasenadi of Kosala\u2014some in ropes, some in manacles, some in chains. Then several mendicants robed up in the morning and, taking their bowls and robes, entered S\u0101vatth\u012b for alms. Then, after the meal, when they returned from almsround, they went up to the Buddha, bowed, sat down to one side, and told him what was happening. Then, understanding this matter, on that occasion the Buddha recited these verses: \u201cThe attentive say that shackle is not strong that\u2019s made of iron, wood, or knots. But obsession with jeweled earrings, concern for your partners and children: this, say the attentive, is a strong shackle dragging the indulgent down, hard to escape. Having cut this one too they go forth, unconcerned, having given up sensual pleasures.\u201d","title":"Shackles","tradition":"Samyutta Nikaya","translated_text":null,"word_count":139}