{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn35.147/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn35.147","id":"suttacentral_sn35.147","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn35.147/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"\u201cMendicants, I will teach you a practice that\u2019s conducive to extinguishment. Listen \u2026 And what is that practice that\u2019s conducive to extinguishment? It\u2019s when a mendicant sees that the eye, sights, eye consciousness, and eye contact are impermanent. And they see that the painful, pleasant, or neutral feeling that arises dependent on eye contact is also impermanent. They see that the ear \u2026 nose \u2026 tongue \u2026 body \u2026 mind, ideas, mind-consciousness, and mind contact are impermanent. And they see that the painful, pleasant, or neutral feeling that arises dependent on mind contact is also impermanent. This is that practice that\u2019s conducive to extinguishment.\u201d","title":"The Impermanent as Conducive to Extinguishment","tradition":"Samyutta Nikaya","translated_text":null,"word_count":104}