{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn35.186/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn35.186","id":"suttacentral_sn35.186","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn35.186/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"\u201cMendicants, in the past the eye, ear, nose, tongue, body, and mind were impermanent. Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind. Being disillusioned, desire fades away. When desire fades away they\u2019re freed. When they\u2019re freed, they know they\u2019re freed. They understand: \u2018Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.\u2019\u201d","title":"The Interior Was Impermanent in the Past","tradition":"Samyutta Nikaya","translated_text":null,"word_count":75}