{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn35.43/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn35.43","id":"suttacentral_sn35.43","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn35.43/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"At S\u0101vatth\u012b. \u201cMendicants, all is impermanent. And what is the all that is impermanent? The eye, sights, eye consciousness, and eye contact are impermanent. And the pleasant, painful, or neutral feeling that arises dependent on eye contact is also impermanent. The ear \u2026 nose \u2026 tongue \u2026 body \u2026 The mind, ideas, mind consciousness, and mind contact are impermanent. The painful, pleasant, or neutral feeling that arises dependent on mind contact is also impermanent. Seeing this, a learned noble disciple grows disillusioned \u2026 They understand: \u2018Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.\u2019\u201d","title":"Nine on Impermanence, Etc.","tradition":"Samyutta Nikaya","translated_text":null,"word_count":109}