{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn35.7/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn35.7","id":"suttacentral_sn35.7","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn35.7/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"\u201cMendicants, the eye of the past and future is impermanent, let alone the present. Seeing this, a learned noble disciple is not concerned with the eye of the past, they don\u2019t look forward to enjoying the eye in the future, and they practice for disillusionment, dispassion, and cessation regarding the eye in the present. The ear \u2026 nose \u2026 tongue \u2026 body \u2026 mind of the past and future is impermanent, let alone the present. Seeing this, a learned noble disciple doesn\u2019t worry about the mind of the past, they don\u2019t look forward to enjoying the mind in the future, and they practice for disillusionment, dispassion, and cessation regarding the mind in the present.\u201d","title":"The Interior as Impermanent in the Three Times","tradition":"Samyutta Nikaya","translated_text":null,"word_count":114}