{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn36.15/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn36.15","id":"suttacentral_sn36.15","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn36.15/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"Then Venerable \u0100nanda went up to the Buddha \u2026 sat down to one side, and said to him: \u201cSir, what is feeling? What\u2019s the origin of feeling? What\u2019s the cessation of feeling? What\u2019s the practice that leads to the cessation of feeling? And what is feeling\u2019s gratification, drawback, and escape?\u201d \u201c\u0100nanda, there are these three feelings: pleasant, painful, and neutral. These are called feelings. Feeling originates from contact. When contact ceases, feeling ceases. The practice that leads to the cessation of feelings is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. The pleasure and happiness that arise from feeling: this is its gratification. That feeling is impermanent, suffering, and perishable: this is its drawback. Removing and giving up desire and greed for feeling: this is its escape. But I have also explained the progressive cessation of activities. For someone who has attained the first absorption, speech has ceased. \u2026 For someone who has attained the cessation of perception and feeling, perception and feeling have ceased. For a mendicant who has ended the defilements, greed, hate, and delusion have ceased. And I have also explained the progressive settling of activities. For someone who has attained the first absorption, speech has stilled. \u2026 For someone who has attained the cessation of perception and feeling, perception and feeling have stilled. For a mendicant who has ended the defilements, greed, hate, and delusion have stilled. And I have also explained the progressive tranquilizing of activities. For someone who has attained the first absorption, speech has been tranquilized. \u2026 For someone who has attained the dimension of infinite space, the perception of form has been tranquilized. For someone who has attained the dimension of infinite consciousness, the perception of the dimension of infinite space has been tranquilized. For someone who has attained the dimension of nothingness, the perception of the dimension of infinite consciousness has been tranquilized. For someone who has attained the dimension of neither perception nor non-perception, the perception of the dimension of nothingness has been tranquilized. For someone who has attained the cessation of perception and feeling, perception and feeling have been tranquilized. For a mendicant who has ended the defilements, greed, hate, and delusion have been tranquilized.\u201d","title":"With \u0100nanda (1st)","tradition":"Samyutta Nikaya","translated_text":null,"word_count":382}