{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn36.22/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn36.22","id":"suttacentral_sn36.22","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn36.22/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"\u201cMendicants, I will teach you an exposition of the teaching on the hundred and eight. Listen \u2026 And what is the exposition of the teaching on the hundred and eight? Mendicants, in one explanation I\u2019ve spoken of two feelings. In another explanation I\u2019ve spoken of three feelings, or five, six, eighteen, thirty-six, or a hundred and eight feelings. And what are the two feelings? Physical and mental. These are called the two feelings. And what are the three feelings? Pleasant, painful, and neutral feelings. \u2026 And what are the five feelings? The faculties of pleasure, pain, happiness, sadness, and equanimity. \u2026 And what are the six feelings? Feeling born of eye contact \u2026 ear contact \u2026 nose contact \u2026 tongue contact \u2026 body contact \u2026 mind contact. \u2026 And what are the eighteen feelings? There are six preoccupations with happiness, six preoccupations with sadness, and six preoccupations with equanimity. \u2026 And what are the thirty-six feelings? Six kinds of domestic happiness and six kinds of renunciate happiness. Six kinds of domestic sadness and six kinds of renunciate sadness. Six kinds of domestic equanimity and six kinds of renunciate equanimity. \u2026 And what are the hundred and eight feelings? Thirty six feelings in the past, future, and present. These are called the hundred and eight feelings. This is the exposition of the teaching on the hundred and eight.\u201d","title":"The Explanation of the Hundred and Eight","tradition":"Samyutta Nikaya","translated_text":null,"word_count":227}
