{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn4.13/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn4.13","id":"suttacentral_sn4.13","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn4.13/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"So I have heard. At one time the Buddha was staying near R\u0101jagaha in the Maddakucchi deer park. Now at that time the Buddha\u2019s foot had been cut by a wooden splinter. The Buddha was stricken by harrowing pains; physical feelings that were painful, sharp, severe, acute, unpleasant, and disagreeable. But he endured unbothered, with mindfulness and situational awareness. And then he spread out his outer robe folded in four and laid down in the lion\u2019s posture\u2014on the right side, placing one foot on top of the other\u2014mindful and aware. Then M\u0101ra the Wicked went up to the Buddha and addressed him in verse: \u201cAre you feeble that you lie down? <j>Or are you drunk on poetry? Are your goals not amply satisfied? Alone in a secluded lodging, why this sleeping, sleepyhead?\u201d \u201cI\u2019m not feeble that I lie down, <j>nor am I drunk on poetry. Having reached the goal, I\u2019m rid of sorrow. Alone in a secluded lodging, I lie down full of sympathy for all living creatures. Even those with a dart stuck in the breast, piercing the heart moment by moment, are able to get some sleep. So why not I, whose dart is drawn out? I don\u2019t lie awake tense, nor do I fear to sleep. The days and nights don\u2019t disturb me, as I see no decline for myself in the world. That\u2019s why I lie down full of sympathy for all living creatures.\u201d Then M\u0101ra the Wicked, thinking, \u201cThe Buddha knows me! The Holy One knows me!\u201d miserable and sad, vanished right there.","title":"A Splinter","tradition":"Samyutta Nikaya","translated_text":null,"word_count":258}