{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn45.162/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn45.162","id":"suttacentral_sn45.162","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn45.162/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"\u201cMendicants, there are three kinds of discrimination. What three? One discriminates, thinking that \u2018I\u2019m better\u2019 or \u2018I\u2019m equal\u2019 or \u2018I\u2019m worse\u2019. These are the three kinds of discrimination. The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three kinds of discrimination. What is the noble eightfold path? It\u2019s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go. This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three kinds of discrimination.\u201d (Tell in full as in the section on searches.)","title":"Discriminations","tradition":"Samyutta Nikaya","translated_text":null,"word_count":127}
