{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn56.14/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn56.14","id":"suttacentral_sn56.14","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn56.14/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"\u201cMendicants, there are these four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. And what is the noble truth of suffering? You should say: \u2018The six interior sense fields\u2019. What six? The sense fields of the eye, ear, nose, tongue, body, and mind. This is called the noble truth of suffering. And what is the noble truth of the origin of suffering? \u2026 the cessation of suffering? \u2026 the practice that leads to the cessation of suffering? It is simply this noble eightfold path \u2026 That\u2019s why you should practice meditation \u2026\u201d","title":"Interior Sense Fields","tradition":"Samyutta Nikaya","translated_text":null,"word_count":111}