{"collection":"Samyutta Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_sn56.35/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_sn56.35","id":"suttacentral_sn56.35","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/sn56.35/en/sujato","summary":null,"tags":["Early Buddhist Texts","Samyutta Nikaya"],"text":"\u201cMendicants, suppose there was a man with a lifespan of a hundred years. And someone might say to him: \u2018Come now, my man, they\u2019ll strike you with a hundred spears in the morning, at midday, and in the late afternoon. And you\u2019ll live for a hundred years being struck with three hundred spears every day. But when a hundred years have passed, you will comprehend the four noble truths for the first time.\u2019 For an earnest gentleman this is sufficient reason to submit. Why is that? This transmigration has no known beginning. No first point is found of blows by spears, swords, arrows, and axes. Now this may be so. But the comprehension of the four noble truths doesn\u2019t come with pain or sadness, I say. Rather, the comprehension of the four noble truths comes only with pleasure and happiness, I say. What four? The noble truths of suffering, its origin, its cessation, and the path. That\u2019s why you should practice meditation \u2026\u201d","title":"A Hundred Spears","tradition":"Samyutta Nikaya","translated_text":null,"word_count":163}