{"collection":"Khuddaka Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_snp4.12/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_snp4.12","id":"suttacentral_snp4.12","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/snp4.12/en/sujato","summary":null,"tags":["Early Buddhist Texts","Khuddaka Nikaya"],"text":"\u201cEach maintaining their own view, those who are skilled disagree, arguing: \u2018Whoever sees it this way understands the teaching; those who reject this are inadequate.\u2019 So arguing, they dispute, saying, \u2018The other is a fool, an amateur!\u2019 Which of these is a true statement, for all of them profess to be experts?\u201d \u201cIf not accepting another\u2019s teaching makes you a useless fool lacking wisdom, then they\u2019re all fools lacking wisdom, for they all maintain their own view. But if having your own view makes you pristine\u2014 pure in wisdom, expert and thoughtful\u2014 then none of them lack wisdom, for such is the view they have all embraced. I do not say that it is correct when they call each other fools. Each has built up their own view to be the truth, which is why they take the other as a fool.\u201d \u201cWhat some say is true and correct, others say is hollow and false. So arguing, they dispute; why don\u2019t ascetics say the same thing?\u201d \u201cThe truth is one, there is no second, understanding which folk would not dispute. But those ascetics each boast of different truths; that\u2019s why they don\u2019t say the same thing.\u201d \u201cBut why do they speak of different truths, these proponents who profess to be experts? Are there really so many different truths, or do they just follow their own lines of reasoning?\u201d \u201cNo, there are not many different truths that, apart from perception, are lasting in the world. Having formed their reasoning regarding different views, they say there are two things: true and false. The seen, heard, or thought, or precepts or vows\u2014 based on these they show disdain. Standing in judgment, they scoff, saying, \u2018The other is a fool, an amateur!\u2019 They take the other as a fool on the same grounds that they speak of themselves as an expert. Professing to be expert on their own authority, they disdain the other while saying the same thing. They are perfect, according to their own extreme view; drunk on conceit, imagining themselves proficient. They have anointed themselves in their own mind, for such is the view they have embraced. If the word of your opponent makes you deficient, then they too are lacking wisdom. But if on your own authority you\u2019re a knowledge master, an attentive one, then there are no fools among the ascetics. \u2018Those who proclaim a teaching other than this have fallen short of purity, and are inadequate\u2019: so say each one of the sectarians, for they are deeply attached to their own view. \u2018Here alone is purity,\u2019 they say, denying that there is purification in other teachings. Thus each one of the sectarians, being dogmatic, speaks forcefully within the context of their own journey. But in that case, so long as they are speaking forcefully of their own journey, how can they take the other as a fool? They are the ones who provoke conflict when they call the other a fool with an impure teaching. Standing in judgment, measuring by their own standard, they dispute with the world more and more. But a personage who has given up all judgments creates no conflict in the world.\u201d","title":"The Shorter Discourse on Arrayed For Battle","tradition":"Khuddaka Nikaya","translated_text":null,"word_count":527}