{"collection":"Khuddaka Nikaya","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/suttacentral_thag16.2/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/suttacentral_thag16.2","id":"suttacentral_thag16.2","license":"CC0","rights_basis":"suttacentral_bilara_data_cc0","source":"suttacentral","source_url":"https://suttacentral.net/thag16.2/en/sujato","summary":null,"tags":["Early Buddhist Texts","Khuddaka Nikaya"],"text":"This thought came to the ascetic, the monk P\u0101r\u0101sariya, as he was seated alone meditating in seclusion: \u201cFollowing what procedure, what observance, what conduct, may a person do what they need for themselves, without harming anyone else? The faculties of human beings can lead to both welfare and harm. Unguarded they lead to harm; guarded they lead to welfare. By protecting the faculties, taking care of the faculties, I can do what I need for myself without harming anyone else. If your eye wanders among sights without check, not seeing the danger, you\u2019re not freed from suffering. If your ear wanders among sounds without check, not seeing the danger, you\u2019re not freed from suffering. If, not seeing the escape, you indulge in a smell, you\u2019re not freed from suffering, being besotted by smells. Recollecting the sour, the superbly sweet and the bitter, captivated by craving for taste, you don\u2019t understand the heart. Recollecting lovely and pleasurable touches, full of desire, you experience many kinds of suffering because of lust. Unable to protect the mind from such thoughts, suffering follows them because of all five. This body is full of pus and blood, it\u2019s home to many carcasses; but cunning people decorate it like a lovely painted casket. You don\u2019t understand that the sweetness of honey turns bitter, and the bonds to those we love cause pain, like a razor\u2019s edge smeared with honey. Full of lust for the sight of a woman, for the voice and the smells of a woman, for a woman\u2019s touch, you experience many kinds of suffering. All of a woman\u2019s streams flow from five to five. Whoever, being energetic, is able to curb these, purposeful and firm in principle, is clever and clear-seeing. Though he might enjoy himself, his duty is connected with the teaching and its goal. One who\u2019s diligent and discerning, thinking, \u2018This ought not be done\u2019, would avoid a useless task that\u2019s doomed to failure. Whatever is meaningful, and whatever happiness is principled, let one proceed having undertaken that: this is the best happiness. They want to get hold of what belongs to others by any means, fair or foul. They kill, injure, and torment, violently plundering what belongs to others. Just as a strong person when building knocks out a peg with a peg, so the skillful person knocks out the faculties with the faculties. Developing faith, energy, immersion, mindfulness, and wisdom; destroying the five with the five, the brahmin walks on untroubled. Purposeful and firm in principle, having fulfilled in every respect the instructions spoken by the Buddha, that person prospers in happiness.\u201d","title":"P\u0101r\u0101sariya (2nd)","tradition":"Khuddaka Nikaya","translated_text":null,"word_count":433}