{"collection":"philosophy-ethics","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/wikisource_An_Essay_Concerning_Humane_Understanding_Errata/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/wikisource_An_Essay_Concerning_Humane_Understanding_Errata","id":"wikisource_An_Essay_Concerning_Humane_Understanding_Errata","license":"Public Domain / CC-BY-SA (see source)","rights_basis":"wikisource_site_inclusion_policy","source":"wikisource","source_url":"https://en.wikisource.org/wiki/An_Essay_Concerning_Humane_Understanding/Errata","summary":null,"tags":["Headers_applying_DefaultSort_key","Subpages"],"text":"ERRATA.\n\nIn the Dedication, pag. 1. l. 18. read found in it.\n\nPag.Line.Read.\n\n215to what things\n\n47and Mens words\n\n53Whatsoever is, is;\n\n1628springs\n\n2331sins\n\n3152were excluded\n\n32ultwere Characters\n\n3422distinguished from them\n\n\u201444Notions.\n\n3822External\n\n395less\n\n4053nor is concerned\n\n5115as any of those\n\n5427Extension alone\n\n5653more impossible\n\n6518understanding, which\n\n\u201439and vanish\n\n6736tune plaid\n\n7223seem\n\n\u201434sight\n\n7321For those\n\n7610discernable\n\n7725Chess man\n\n7950sense Body\n\n8411understand it\n\n\u201414abstruse\n\n\u201424with the Idea\n\n9144apply it in\n\n923160; and\n\n\u201433infinitum, and\n\n9314abstruse\n\n953confusion\n\n9948the second six Figures\n\n1009them discourse\n\n10416enlarging, it can\n\n\u201437Extension are apt\n\n10847clear an Idea\n\n10941Instances enough of\n\n11036all our simple\n\n11130accompanies\n\n11937Motion belong not\n\n12250power to\n\n12927occasion, to\n\n13141Idea, Experience\n\n13514it, in\n\n\u201415willing; in\n\n13630That it is\n\n14050avoid, at\n\n14131Perception\n\n14514thinking\n\n\u201444Evidence\n\n\u201445equally\n\n14637power of Action\n\n15017Idea\n\n\u201432thing: In both cases my\n\n15434Beings at least are\n\n160ultrightly\n\n1629particular Species\n\n17038Ideas so, which\n\n17126Qualities in\n\n17441not, their\n\n17844use, stand\n\n17912Names\n\n\u201415Names\n\n18732Conceptions\n\n18847them, did\n\n20421other Murther\n\n20916burg, from\n\n\u201442no more\n\n\u201444the name\n\n21253ings\n\n2133selves, to them in\n\n\u20147which we\n\n\u2014ultno distinct\n\n22117Numbers\n\n22446others to their received\n\n22745them: But men\n\n2305Idea to be\n\n\u201438of mistaken Pretenders\n\n23227communication, it is\n\n2332them. What\n\n23419of those\n\n23749observe several Properties\n\n2408in this way\n\n24146of the World\n\n24235subtlety\n\n24330subtlety\n\n2485use them in\n\n2713Diversity, in this way of\n\n\u201420not?\n\n\u2014\u2014know, what other\n\n2727Qualities\n\n\u201430so few\n\n2753cation always, and in thinking often, does not steadily\n\n2778Or confines\n\n2783Minds?\n\n\u201418Triangle: And\n\n\u201423more, did\n\n\u201426wheels. The\n\n27918Ideas we by reflexion\n\n\u201446smell which we\n\n28720Spirit, upon\n\n2985which is, in truth\n\n\u20147which I think\n\n30019more to these\n\n30121and fully convinced\n\n30816signification?\n\n\u201447one, more, or\n\n32042waking Man should answer him\n\n32138for man\n\n32432and proved in\n\n32710adapted\n\n32810at that end\n\n33028three, four, and\n\n3315place us in\n\n\u201411were revelation silent\n\n3342else; and that\n\n34442obscurity\n\n35244no room\n\n36211makes","title":"An Essay Concerning Humane Understanding/Errata","tradition":"philosophy-ethics","translated_text":null,"word_count":287}