{"collection":"myth-cosmogony","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/wikisource_Te_Tohunga_A_Tangi_Te_Reinga/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/wikisource_Te_Tohunga_A_Tangi_Te_Reinga","id":"wikisource_Te_Tohunga_A_Tangi_Te_Reinga","license":"Public Domain / CC-BY-SA (see source)","rights_basis":"wikisource_site_inclusion_policy","source":"wikisource","source_url":"https://en.wikisource.org/wiki/Te_Tohunga/A_Tangi._Te_Reinga","summary":null,"tags":["Headers_applying_DefaultSort_key","Subpages"],"text":"Layout 2\n\nXIX\n\nA TANGI\n\nTE HEU-HEU\n\nLike a filled sponge is the air lying over the pa, heavy and sorrowful\u2014filled with desolate cries. Dismal wails issue from the groups which surround the dead chief, men and women howling, dancing, and distorting their faces.\n\nThe wailing lies like a cloud upon the earth, and hangs like fog around the groups. A sharp shriek pierces the air, or a shouted sentence in honour of the dead chief cuts the fog; and again everything unites into a monotonous, heart-breaking lament.\n\nThe dead chief was a Rangatira-Tohunga, and deep is the sorrow of his people from the mountains and his people from the lake. The women of his next relatives cut their breasts with sharp-edged shells, bleeding, and howling in their pain and sorrow.\n\nTribe upon tribe nears with dismal lament: all are received by the old women with the long-drawn, piercing cry of welcome to the Tangi. The women march in front; they have flowers wound around their heads, and wave flowers and twigs and leaves in their outstretched arms up and down, up and down\u2014a sign of sorrow. Crying and sobbing follow the men, whose heads are bent and whose gestures betoken the deepest grief\u2014warlike figures, with tattoed faces\nbestrewn with tears.\n\nIn long lines they approach. Canoe after canoe brings ever new hapus (parties), and each approaches in a long line loudly howling: louder and louder grow the howls till the hapu stands before the dead chief who is covered with the red feather-mat of his rank; and there the whole mass of people is uniting in terrible dirge, dancing and distorting their faces, in which each new arrival joins. All nature seems to lament: the wide lake, the hills, the forests upon the hills and the cloud-covered heads of the mountains\u2014all is united in grief.\n\nSlowly night descends and covers the dirge in darkness.\n\nGreat was the mana of the dead Rangatira; terrible was his death; and great sorrow fills the hearts of his people.\n\nThe star-lit night is wonderfully clear, and looks down upon the dead chief in his red garment of the Rangatira, surrounded by the treasures of his people; in his hand the beautiful greenstone weapon, the famous mere Pahi-kaure.\n\nSlowly the moon ascends over the murmuring waves of the lake, and streams peacefully her soft light down upon the thousands who are sleeping around her dead Rangatira.\n\nTE REINGA, THE MAORI SPIRIT-LAND\n\n\u00a0\n\nThe empty forms of men inhabit there;\n\nImpassive semblances, images of air.\u2014The Odyssey.\n\nIn the extreme north of the North Island of New Zealand is the Muri-whenua, the Land\u2019s End, where the never-resting surges thunder at the feet of the bare rocky capes, and the giant sea-kelp swirls in long snaky masses round the fabled gateway to the Maori spirit-land. For here is Te Reinga, otherwise called Te Rerenga-Wairua, or the Place where the Spirits take their Flight. Te Reinga is a long craggy ridge that dips down to the ocean, ending in a rocky point whence the ghosts of the departed take their final plunge into the realms of darkness and oblivion. The souls (wairua) of the dead, the moment they are released from their earthly tenements, travel northwards until they arrive at the Land\u2019s End of Ao-tea-roa. As they near the Reinga, crossing sand-dune and stony cliff, treading with viewless feet the wild precipices whose bases are ever licked ravenously by the wilder ocean, the spirits bethink them of their old homes. And they pause awhile on the wind-swept heights, and gaze backwards over the long and dreary way by which they came; and they wail aloud, and lacerate themselves after the fashion of the mourners of this world, with sharp splinters of volcanic glass (mata-tuhua), and in proof thereof these mata are to be seen there to this day by living man. They deck their heads with par\u00e9par\u00e9, or mourning chaplets of green leaves, and their weird, ghostly wails for the Land of Light they are leaving mingle with the melancholy voice of the ocean winds. The long flax leaves which spring from the rocky soil on these heights above the Reinga are often found knotted and twisted together in a peculiar manner. The pakeha says this is the work of the ever restless winds and eddying gales which sweep the Land\u2019s End. But to the Maori those knotted leaves are the work of the sad spirits of their departed, tied by the ghosts as they pass along to the gates of Po, to show their sorrowing friends the way they took in leaving this world of day. And the waterfalls cease their sound as the ghosts flit by;\n\nTrembling the spectres glide, and plaintive vent\n\nThin hollow screams, along the steep descent.\n\nDown along the narrow ridge to the tideway they move, until they reach the ghostly leaping-place, tapu to the manes of the innumerable multitude of dead. Here grew a venerable pohutukawa tree, gnarled and knotty, with great ropy roots trailing to the tide. By these roots the spirits dropped to the sea, loosing their last grip of Ao-tea-roa to the dirge of the screaming sea-birds and the moaning waves. Below, the tossing sea-kelp opens a moment to receive the wairua, and then the dark waters close over them for ever. This is the Tatau-o-te-Po, the Door of Death, which is the entrance to the gloomy Kingdom of Miru, the Goddess of Eternal Night.\n\nMany an Ossianic concept, many a weird and poetic fancy, is woven by the Maoris round this haunted spot. This is a fragment of an ancient lament for the dead, sung to this day at Maori tangis:\n\n\u201cE tomo, e Pa\n\nKi Murimuri-te-Po,\n\nTe Tatau-o-te-Po.\n\nKo te whare tena\n\nO Rua-Kumea,\n\nO Rua-toia,\n\nO Miru ra-e!\n\nTE REINGA\n\nO tuhouropunga,\n\nO kaiponu-kino.\n\nNana koe i maka\n\nKi te kopae o te whare i!\u201d\n\n(\u201cEnter, oh sire,\n\nThe gates of that last land.\n\nSo dread and dark;\n\nThe Gates of the Endless Night.\n\nFor that is the dwelling\n\nOf Rua-kumea,\n\nOf Rua-toia,\n\nOf the grim goddess Miru,\n\nThe ever-greedy one.\n\nTis she who hurleth thee\n\nTo the deep shadows of her gloomy house.\u201d)\n\nAnd, again, the tribal bards, lamenting over their dead, chant this centuries-old poem:\n\n\u201cNow like an angry gale,\n\nThe cold death-wind pierceth me through.\n\nO chiefs of old.\n\nYe have vanished from us like the moa-bird.\n\nThat ne\u2019er is seen of man.\n\nO lordly totara-tree!\n\nThou\u2019rt fallen to the earth,\n\nAnd naught but worthless shrubs remain.\n\nI hear the waves\u2019 loud tangi\n\nOn the strand of Spirit Land,\n\nWhere souls, borne from this world of light,\n\nCast one last look behind.\n\nThe rolling seas surge in at Taumaha\n\nSinging their wave-song for the dead\n\nWho have forever vanished from our eyes.\u201d","title":"Te Tohunga/A Tangi. Te Reinga","tradition":"myth-cosmogony","translated_text":null,"word_count":1129}