Chapter 2.—That There is No Entity 526 Contrary to the Divine, Because Nonentity Seems to Be that Which is Wholly Opposite to Him Who Supremely and Always is. This may be enough to prevent any one from supposing, when we speak of the apostate angels, that they could have another nature, derived, as it were, from some different origin, and not from God. From the great impiety of this error we shall disentangle ourselves the more readily and easily, the more distinctly we understand that which…