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Sacred Texts: The Classics

Aristotle: On The Hevens: Book I: Chapter 12

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Having established these distinctions we can now proceed to the sequel. If there are things capable both of being and of not being, there must be some definite maximum time of their being and not being; a time, I mean, during which continued existence is possible to them and a time during which continued nonexistence is possible. And this is true in every category, whether the thing is, for example, ‘man’, or ‘white’, or ‘three cubits long’, or whatever it may be.