Gnosticism
Fragments of a Faith Forgotten: The Gnosis According to i...
Fragments of a Faith Forgotten: The Gnosis According to i...
Similar meaning (68%)
Ante-Nicene Fathers, Vol I: JUSTIN MARTYR: Chapter IV.—Opinions of Pythagoras...
Similar meaning (68%)
Ante-Nicene Fathers, Vol V: Book VI.
Similar meaning (68%)
Nicene and Post-Nicene Fathers, Ser. II, Vol. IV: Against the Arians. (Orationes contra Arianos IV.): Extracts from the Thalia of Arius. Arius maintains that God became a Father, and the Son was not always; the Son out of nothing; once He was not; He was not before his generation; He was created; named Wisdom and Word after God's attributes; made that He might make us; one out of many powers of God; alterable; exalted on God's foreknowledge of what He was to be; not very God; but called so as others by participation; foreign in essence from the Father; does not know or see the Father; does not know Himself.
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- Fragments of a Faith Forgotten: The Gnosis According to i... Similar meaning (68%)
- Ante-Nicene Fathers, Vol I: JUSTIN MARTYR: Chapter IV.—Opinions of Pythagoras... Similar meaning (68%)
- Ante-Nicene Fathers, Vol V: Book VI. Similar meaning (68%)
- Nicene and Post-Nicene Fathers, Ser. II, Vol. IV: Against the Arians. (Orationes contra Arianos IV.): Extracts from the Thalia of Arius. Arius maintains that God became a Father, and the Son was not always; the Son out of nothing; once He was not; He was not before his generation; He was created; named Wisdom and Word after God's attributes; made that He might make us; one out of many powers of God; alterable; exalted on God's foreknowledge of what He was to be; not very God; but called so as others by participation; foreign in essence from the Father; does not know or see the Father; does not know Himself. Similar meaning (67%)
- Nicene and Post-Nicene Fathers, Ser. II, Vol. IV: Against the Arians. (Orationes contra Arianos IV.): Introduction to Proverbs viii. 22 continued. Contrast between the Father's operations immediately and naturally in the Son, instrumentally by the creatures; Scripture terms illustrative of this. Explanation of these illustrations; which should be interpreted by the doctrine of the Church; perverse sense put on them by the Arians, refuted. Mystery of Divine Generation. Contrast between God's Word and man's word drawn out at length. Asterius betrayed into holding two Unoriginates; his inconsistency. Baptism how by the Son as well as by the Father. On the Baptism of heretics. Why Arian worse than other heresies. Similar meaning (66%)
- Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He further proceeds notably to interpret the language of the Gospel, “In the beginning was the Word,” and “Life” and “Light,” and “The Word was made flesh,” which had been misinterpreted by Eunomius; and overthrows his blasphemy, and shows that the dispensation of the Lord took place by loving-kindness, not by lack of power, and with the co-operation of the Father. Similar meaning (65%)
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- Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Thereafter he discusses the divergence of names and of things, speaking, of that which is ungenerate as without a cause, and of that which is non-existent, as the Scindapsus, Minotaur, Blityri, Cyclops, Scylla, which never were generated at all, and shows that things which are essentially different, are mutually destructive, as fire of water, and the rest in their several relations. But in the case of the Father and the Son, as the essence is common, and the properties reciprocally interchangeable, no injury results to the Nature. Similar meaning (63%)
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