This is a Victorian-era scholarly commentary (1881) by W. A. Clouston on the *Qaṣīdat al-Burdah* ("Mantle Poem"), the celebrated Arabic panegyric composed by El-Būsīrī in praise of the Prophet Muhammad — one of the most widely memorized poems in the Islamic world. The commentary proceeds verse-by-verse through the poem's structure: an opening amatory prelude (unusual given Islamic discouragement of such conventions), a penitential middle section on the poet's moral failings, and a lengthy central catalog of Muhammad's virtues, miraculous birth-signs, battles, and celestial Night Journey. A distinctive thread is the commentary's explanation of Islamic theological and ethical concepts for a Western audience — notably the three-stage Muslim doctrine of the *nafs* (soul/spirit), progressing from dominating passion through self-reproach to final submission, which Clouston explicitly maps onto the Christian concept of "the flesh." The notes also highlight claims found in the poem but not in the Qur'ān itself, such as the idea that the entire material creation was brought into existence solely to manifest God's love for Muhammad's spirit. Overall the commentary serves as both a theological glossary and a cultural bridge, translating the poem's dense allusions — to pre-Islamic Arabia, Qur'ānic symbolism, Hadith traditions, and Islamic cosmology — into terms accessible to a 19th-century English reader.